rajab k rozay rakhnay ka savab

[hamidraj]

MONTH OF RAJAB:-

Muhammad (PBUH) ne farmaya k " rajab ka mahina bara buzurg mahina hai".

iss mah main Allah tuba qabool farmata hai.iss mahinay main Allah Pak ki 3 khas inayat hain:

1-Allah ki rehmat

2-Allah ki bakhsish

3-Allah ki naiki(virtu)

nafli namazoon ka iss mahinay main 2 gunna ziada savab milta hai.


guzishta ummatoon per Allah ne har month main azaab nazil farmain hain lakin rajab main kabhi nahien

Nabi(saw) ne farmaya k " Rajab Allah ka mahina hai, shaban mera aur ramzan mere ummat ka"

Nabi(saw) ne phir ye farmaya k " iss mahinay main aik roza rakhnay ka sawab 1000 rozoon k barabar hota hai , 2 ka 2000 aur 3 ka 3000 , aur jo iss month main 8 rozay rakhay uss kay liye jannat k 8 darvazay khool diya jate hain "

jo raj k 3 rozay rakhay ga: uss k aur jahanum k darmayan 1 saal ka fasila ho jaye ga ,aur uss k pehlay gunna maaf kar diye jain gai.

4 rozay: rakhnay se insaan dajal k fitna se mehfoz rahay ga.

5 rozay rajab main ;iss ko qabar k azab se nijaat mil jaye gi

6 rozay; jab momin qabar se niklay ga tu uss ka chera 14 k chand ki tarah chamkay ga

7 rozay;jahannum k 7 darvazay uss per band kar diye jain gai

13 rozay; asa shaks roze qayamat arsh k saya k nichey ho ga

14 rozay; Allah uss ko wo khuch atta kari ga jo na tu uss ne sunna hu,dekha ho aur socha ho

15 rozay; uss k sab gunna , naikioon se badal diye jate hain

jo rajab k 16 rozay rakhay ga wo un logoon main shumar ho ga jo sab se pehlay Allah Taalah ko daikain gai.

jo rajab k 19 rozay rakhay: uss ko Hazrat Aadam(as) aur hazrat Ibrahim(as) ki nasisht ga k samne aik mahal ata kiya jaye ga aur ye un ko guzarte waqat salam kare ga aur wo iss ko jawab dain gai

30 rozay:jo admi iss mah k 30 rozay rakhay ga uss ko aik aisi buzargi hasil ho gi ,k wo uss ka Allah Paak ka didar naseeb ho ga,,Paigambroon , sadiqoon aur shahidoon k hamrah

aur likha hai k roza rakhnay wala agar raat ko 10 duaien bhi mangain ga tu wo qabool hoon gee..

rajab ki 1 ko roza rakhnay ka buhat buhat savab aur fazilet hai
phir rajab ki 27 ko rozay ka buaht savab hai
rajab main 1,15 aur 27 ki ratoon ko ibadat karne ka buhat savab hai...aur khas kar k 27 tareekh ko

iss month k 3 ashroon main 10 rakat nafal nimaz yoon parhtai hain.

sura fatiha ka baad har rakat main 3 martaba sura ikhlas ,aur 3 martaba sura kafiroon "qul-ya-iyou-hal-kafiron"

nimaz adda karne k bad Allah se dua karoo aur apni hajat bayan karoo
(dua kijey ga hum sab k liye )
ﺤﺎﻤﺪ

[Irfan]

bhai app ko yahaan islam section may welcome

or koshish kareen kay refrance sath ho

[hamidraj]

sorry , i forget to mention the reference

all the stuff above has been compiled from the most famous book of

Hazrat Shakih Abdul-Qadir Jilani Ghos-e-Pak (r.a)
i.e Ganiya-tut-talibeen

im sure now u have not any doubt in this matter!

[4me]

Fasting the Month of Rajab
by Shaykh Muhammad Hisham Kabbani

Fasting the months of Rajab and Sha`ban as a nafila or supererogatory worship is recommended, with the intention of following the Sunna of the Prophet (s) by which the merit of this fast has clearly been established.
`Abd al-Rahman al-Jazai'ri in his book al-Fiqh `ala al-madhahib al-arba` (Islamic law according to the Four Schools) in the chapter entitled "Fasting Rajab, Sha`ban and the Rest of the Holy Months" states:

Fasting the months of Rajab and Sha`ban is recommended (mandub) as agreed upon by three of the Imams, while the Hanbalis differed in that they said fasting Rajab singly is disliked, except if one breaks the fast during it then it is not disliked. Regarding the holy months Dhul Qi`da, Dhul-Hijja, Muharram, and Rajab fasting them is recommended according to three of the Imams, while the Hanafis differed in that they said what is recommended in the Holy months is to fast three days from each of them, which are Thursday, Friday and Saturday.(1:557)
HADITHS ON RAJAB
In Muslim, Abu Dawud, and Ahmad: Uthman ibn Hakim al-Ansari said: I asked Sa`id ibn Jubayr about fasting in Rajab, and we were then passing through the month of Rajab, whereupon he said: I heard Ibn `Abbas(r) saying: "The Messenger of Allah (s) used to observe fast so continuously that we thought he would not break it, and did not observe it so continuously that we thought he would not observe fast." Imam Nawawi commented on this in Sharh Sahih Muslim:

"It would appear that the meaning inferred by Sa`id ibn Jubayr from Ibn `Abbas' report is that fasting in Rajab is neither forbidden nor considered praiseworthy in itself, rather, the ruling concerning it is the same as the rest of the months."

Imam Nawawi continues:

"Neither prohibition nor praiseworthiness has been established for the month of Rajab in itself, however, the principle concerning fasting is that it is praiseworthy in itself, and in the Sunan of Abu Dawud the Prophet (s) has made the fasting of the sacred months praiseworthy, and Rajab is one of them."

Ibn Majah and Ahmad, relate the hadith of a man who repeats:
"I can bear more," [i.e. supererogatory fasting] and to whom the Prophet (s) finally says: "Fast during the sacred months."

In Abu Dawud and Bayhaqi:
From Mujiba al-Bahiliyya who reported that her father (or uncle) was told by the Prophet (s) three times: "Fast some and leave some in the sacred months."

Bayhaqi and Abu Nu`aym relate from `Umer ibn Shibl mawqufan, who said:
"I heard Abu Qilaba say: 'There is a palace in Paradise for those who fast the month of Rajab.'

Ibn Qudama states in al-Mughni (3:118-119):
"It is disliked that Rajab be singled out for fasting.

Imam Ahmad said:
'If a man fasts during that month, let him break the fast for one day in it, or several, just so as not to fast it all.'"

Imam Ahmad bin Hanbal said:"Whoever fasts all year round may fast all of it [i.e. Rajab]. Otherwise, let him not fast all of it but only some of it so that he will not liken it to Ramadan."

In conclusion, it is definitely allowed to fast Rajab and Sha`ban in part or in whole, and we say it is recommended, as the clarity of the intention to follow the Sunna and the knowledge that only the fast of Ramadan is obligatory, preclude the reprehensibility of those who used to honor Rajab in rivalry with Ramadan, and Allah knows best.

[jet]

jazkallah